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Глава 13

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  • 1. The same day, went Iesus out of the house, &amp; sate by the sea syde.
  • 2. And great multitudes were gathered together vnto hym, so greatly that he went and sate in a shippe, and the whole multitude stoode on the shore.
  • 3. And he spake many thynges to them in parables, saying: Beholde, the sower went foorth to sowe.
  • 4. And when he sowed, some seedes fell by the wayes side, and the fowles came, and deuoured them vp.
  • 5. Some fell vpon stony places, where they had not much earth, and anone they sprong vp, because they had no depenesse of earth.
  • 6. And when the sonne was vp, they caught heate, and because they had not roote, they wythered away.
  • 7. Agayne, some fell among thornes, and the thornes sprong vp and choked them.
  • 8. But some fell into good grounde, and brought foorth fruite, some an hundred folde, some sixtie folde, some thirtie folde.
  • 9. Who hath eares to heare, let hym heare.
  • 10. And the disciples came, and sayde vnto hym: Why speakest thou to them by parables?
  • 11. He aunswered and sayde vnto them: because it is geuen vnto you, to knowe the secretes of the kyngdome of heauen, but to them, it is not geuen.
  • 12. For whosoeuer hath, to hym shalbe geuen, and he shall haue more aboundaunce: But whosoeuer hath not, from hym shalbe taken away, euen that he hath.
  • 13. Therfore speake I to them in parables: because they seeyng, see not: and hearyng, they heare not: neither do they vnderstande.
  • 14. And in them is fulfylled the prophesie of Esaias, saying: by hearyng ye shall heare, and shall not vnderstande, and seeyng, ye shall see, &amp; shall not perceaue.
  • 15. For this peoples heart is waxed grosse, and their eares are dull of hearyng, and their eyes haue they closed: lest at any tyme they shoulde see with their eyes, and heare with their eares, and shoulde vnderstande with their heart, &amp; shoulde conuert, that I myght heale them.
  • 16. But blessed are your eyes, for they see: and your eares, for they heare.
  • 17. Ueryly I say vnto you, that many prophetes and ryghteous men haue desired to see those thynges which ye see, and haue not seene: and to heare those thynges which ye heare, and haue not hearde.
  • 18. Heare ye therfore the similitude of the sower.
  • 19. When one heareth the worde of the kyngdome, and vnderstandeth it not, then commeth that euyll, and catcheth away that which was sowen in his heart: this is he, which receaued seede by the way syde.
  • 20. But he that receaued the seede into stony places, the same is he that heareth the worde, and anone with ioy, receaueth it:
  • 21. Yet hath he not roote in hym selfe, but dureth for a season: for when tribulation or persecution aryseth because of the worde, by and by he is offended.
  • 22. He also that receaued seede into the thornes, is he that heareth the worde: and the care of this worlde, and the disceiptfulnes of ryches, choke vp the worde, and so is he made vnfruitfull.
  • 23. But he that receaued seede into the good grounde, is he that heareth the worde, and vnderstandeth it, which also beareth fruite: and bryngeth foorth, some an hundred folde, some sixtie folde, some thirtie folde.
  • 24. Another parable put he foorth vnto them, saying: The kyngdome of heauen is likened vnto a man, which sowed good seede in his fielde.
  • 25. But whyle men slept, his enemye came &amp; sowed tares among the wheate, and went his way.
  • 26. But when the blade was sprong vp, and had brought foorth fruite, then appeared the tares also.
  • 27. So, the seruauntes of the housholder came, and sayde vnto hym. Sir, diddest not thou sowe good seede in thy fielde? from whence then hath it tares?
  • 28. He sayde vnto them: the malicious man hath done this. The seruauntes sayde vnto hym: wylt thou then that we go, and gather them vp?
  • 29. But he sayde, nay: lest whyle ye gather vp the tares, ye rote vp also the wheate with them.
  • 30. Let both growe together vntyll the haruest: &amp; in tyme of haruest, I wyl say to the reapers, gather ye together first the tares, and bynde them in bundels to burne them: but carrie the wheate into my barne.
  • 31. Another parable put he foorth vnto them, saying. The kyngdome of heauen is like to a grayne of mustard seede, which a man toke &amp; sowed in his fielde.
  • 32. Which in dede is the least of all seedes: But when it is growen, it is the greatest among hearbes: and is a tree, so that the byrdes of the ayre come &amp; make their nestes in the braunches therof.
  • 33. Another parable spake he vnto them: The kyngdome of heauen is lyke vnto leuen, which a woman taketh &amp; hydeth in three peckes of meale, tyll all be leuened.
  • 34. All these thynges spake Iesus vnto the people in parables: and without a parable spake he not vnto them.
  • 35. That it myght be fulfylled, which was spoken by the prophete, that sayth: I wyll open my mouth in parables, I wyll speake foorth thynges which haue ben kept secrete from the foundation of the worlde.
  • 36. Then Iesus sent the people away, &amp; went into the house: And his disciples came vnto hym, saying: Declare vnto vs the parable of the tares of the fielde.
  • 37. He aunswered and sayde vnto them: He that soweth the good seede, is the sonne of man.
  • 38. The fielde, is the worlde: &amp; the good seede, they are the childre of ye kingdom: the tares, are the chyldren of ye wicked.
  • 39. The enemie that soweth them, is the deuyll: the haruest, is the ende of the worlde: the reapers, be the Angels.
  • 40. Euen as the tares therfore, are gathered and brent in the fyre: so shall it be in the ende of this worlde.
  • 41. The sonne of man shall sende foorth his Angels, and [they] shall gather out of his kyngdome, all thynges that offende, and them which do iniquitie:
  • 42. And shall cast them into a furnesse of fyre: There shalbe waylyng and gnasshyng of teeth.
  • 43. Then shall the ryghteous shine as the Sunne, in the kingdome of their father. Who hath eares to heare, let hym heare.
  • 44. Agayne, the kyngdome of heauen is lyke vnto treasure hyd in the fielde: the which a man hath founde, and hyd, and for ioy therof, goeth and selleth all that he hath, and byeth the fielde.
  • 45. Agayne, the kyngdome of heauen is lyke vnto a marchaunt man, seekyng goodly pearles.
  • 46. Which, when he founde one precious pearle, went and solde all that he had, and bought it.
  • 47. Agayne, the kyngdome of heauen is lyke vnto a net, that was cast into the sea, and gathered of all kynde:
  • 48. Which when it was full, men drewe to lande, and sat downe, and gathered the good into vessels, but cast the bad away.
  • 49. So shall it be at the ende of the world: The Angels shall come foorth, and seuer the bad from among the iuste:
  • 50. And shall cast them into a furnesse of fyre: there shalbe waylyng and gnasshyng of teeth.
  • 51. Iesus sayth vnto them: haue ye vnderstande all these thynges? They say vnto hym: yea Lorde.
  • 52. Then sayde he vnto them: Therfore, euery Scribe which is taught vnto the kyngdome of heauen, is lyke vnto a man that is an householder, whiche bryngeth foorth out of his treasure, thynges newe and olde.
  • 53. And it came to passe, that when Iesus had finished these parables, he departed thence.
  • 54. And when he came into his owne countrey, he taught them in their synagogues, in so much, that they were astonyed, and sayde: whence commeth this wysdome and powers vnto hym?
  • 55. Is not this the carpenters sonne? Is not his mother called Marie? and his brethren, Iames, and Ioses, and Simon, and Iudas?
  • 56. And are not all his sisters with vs? whence hath he then all these thynges?
  • 57. And they were offended in hym. Iesus sayde vnto them: A prophete is not without honour, saue in his owne countrey, and in his owne house.
  • 58. And he did not many mightie workes there, because of their vnbeliefe.
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