- 1. To all things there is an appointed time, and a time to euery purpose vnder the heauen.
- 2. A time to bee borne, and a time to die: a time to plant, and a time to plucke vp that which is planted.
- 3. A time to slay, and a time to heale: a time to breake downe, and a time to builde.
- 4. A time to weepe, and a time to laugh: a time to mourne, and a time to dance.
- 5. A time to cast away stones, and a time to gather stones: a time to embrace, and a time to be farre from embracing.
- 6. A time to seeke, and a time to lose: a time to keepe, and a time to cast away.
- 7. A time to rent, and a time to sowe: a time to keepe silence, and a time to speake.
- 8. A time to loue, and a time to hate: a time of warre, and a time of peace.
- 9. What profite hath hee that worketh of the thing wherein he trauaileth?
- 10. I haue seene the trauaile that God hath giuen to ye sonnes of men to humble them thereby.
- 11. He hath made euery thing beautifull in his time: also he hath set the worlde in their heart, yet can not man finde out the worke that God hath wrought fro the beginning euen to the end.
- 12. I know that there is nothing good in them, but to reioyce, and to doe good in his life.
- 13. And also that euery man eateth and drinketh, and seeth the commoditie of all his labour. This is the gift of God.
- 14. I knowe that whatsoeuer God shall doe, it shalbe for euer: to it can no man adde, and from it can none diminish: for God hath done it, that they should feare before him.
- 15. What is that that hath bene? That is nowe: and that that shalbe, hath now bene: for God requireth that which is past.
- 16. And moreouer I haue seene vnder the sunne the place of iudgement, where was wickednesse, and the place of iustice where was iniquitie.
- 17. I thought in mine heart, God wil iudge the iust and the wicked: for time is there for euery purpose and for euery worke.
- 18. I considered in mine heart the state of the children of men that God had purged them: yet to see to, they are in themselues as beastes.
- 19. For the condition of the children of men, and the condition of beasts are euen as one condition vnto them. As the one dyeth, so dyeth the other: for they haue all one breath, and there is no excellency of man aboue ye beast: for all is vanitie.
- 20. All goe to one place, & all was of the dust, and all shall returne to the dust.
- 21. Who knoweth whether the spirit of man ascend vpward, and the spirit of the beast descend downeward to the earth?
- 22. Therefore I see that there is nothing better then that a man shoulde reioyce in his affaires, because that is his portion. For who shal bring him to see what shalbe after him?
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