Глава 4

  • 1. Let vs feare therfore, lest at any tyme, by forsakyng the promise of entryng into his reste, any of you shoulde be defrauded.
  • 2. For vnto vs was the Gospell preached, aswell as vnto them: But the worde whiche they hearde dyd not profite them, not beyng coupled with fayth to them that hearde.
  • 3. For we which haue beleued, do enter into his rest, as he sayde: Euen as I haue sworne in my wrath, if they shal enter into my rest. Although the workes were made perfecte from the foundation of the worlde.
  • 4. For he spake in a certayne place of the seuenth daye on this wyse: And God dyd rest the seuenth daye from all his workes.
  • 5. And in this place againe: yf they shall enter into my rest.
  • 6. Seing therfore it foloweth, that some must enter there into, and they to who the Gospell was first preached entred not therin for vnbeliefe.
  • 7. Againe, he appoynteth a certaine day, by to day, saying in Dauid after so long a tyme (as it is sayde:) To day yf ye wyl heare his voyce, harde not your hearts.
  • 8. For yf Iesus had geuen them reste, then woulde he not afterwarde haue spoken of another day.
  • 9. There remayneth therfore yet a rest to the people of God.
  • 10. For he that is entred into his rest, hath ceassed also from his owne workes, as God [dyd] from his.
  • 11. Let vs studie therefore to enter into that rest, lest any man fall after the same ensample of disobedience.
  • 12. For the worde of God is quicke, and myghtie in operation, and sharper then any two edged sword, and entreth thorowe, euen vnto the deuydyng a sunder of the soule & the spirite, and of the ioyntes & the marie, and is a discerner of the thoughtes and of the intentes of the heart:
  • 13. Neither is there any creature that is not manifest in the syght of hym: But all thinges are naked and open vnto the eyes of hym of whom we speake.
  • 14. Seyng then that we haue a great hye priest, which is entred into heauens, Iesus the sonne of God, let vs holde faste the confession.
  • 15. For we haue not an hye priest whiche can not be touched with the feelyng of our infirmities: but was in all poyntes tempted lyke as we are, and [yet] without sinne.
  • 16. Let vs therfore come boldly vnto the throne of grace, that we may obteyne mercie, and fynde grace to helpe in time of neede.