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Глава 4

1. So I turned and considered all the oppressions that are wrought vnder the sunne, and beholde the teares of the oppressed, and none comforteth them: and lo, the strength is of the hand of them that oppresse them, & none comforteth them.
2. Wherefore I praysed the dead which now are dead, aboue the liuing, which are yet aliue.
3. And I count him better then them both, which hath not yet bin: for he hath not seene the euill workes which are wrought vnder the sunne.
4. Also I beheld all trauaile, & all perfection of workes that this is ye enuie of a man against his neighbour: this also is vanitie & vexation of spirit.
5. The foole foldeth his hands, and eateth vp his owne flesh.
6. Better is an handfull with quietnesse, then two handfuls with labour and vexation of spirit.
7. Againe I returned, and sawe vanitie vnder the sunne.
8. There is one alone, & there is not a second, which hath neither sonne nor brother, yet is there none end of all his trauaile, neither can his eye be satisfied with riches: neither doeth he thinke, For whome doe I trauaile and defraude my soule of pleasure? this also is vanitie, and this is an euill trauaile.
9. Two are better then one: for they haue better wages for their labour.
10. For if they fal, the one wil lift vp his felow: but wo vnto him that is alone: for he falleth, and there is not a second to lift him vp.
11. Also if two sleepe together, then shall they haue heate: but to one how should there be heate?
12. And if one ouercome him, two shall stand against him: and a threefolde coard is not easily broken.
13. Better is a poore and wise childe, then an olde and foolish King, which will no more be admonished.
14. For out of the prison he commeth forth to reigne: when as he that is borne in his kingdome, is made poore.
15. I behelde all the liuing, which walke vnder the sunne, with the second childe, which shall stand vp in his place.
16. There is none ende of all the people, nor of all that were before them, and they that come after, shall not reioyce in him: surely this is also vanitie and vexation of spirit.