Обзоры исследований

Harrington, D. J., Heythrop Journal 16 (1975), 375-388; Bauer, D. R. in Summary of the Proceedings of the Amencan Theological Library Association 42 (1988), 1 19-145; Anderson, J. C, CRBS 3 (1995), 169-218; Stanton, G. N., The Interpretation of Matthew (2d ed.; Edinburgh: Clark, 1995 - сокращенно TIMT), 1-26; Senior, D. P., What Are They Saying about Matthew? (2d ed.; New York: Paulist, 1996).

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См. также библиографию в главе 6 по синоптической проблеме и Q.

Anderson, J. С, Matthew's Narrative Web (JSNTSup 91; Sheffield: Academic, 1994). Риторическая, нарративная критика.

Bacon, B. W., Studies in Matthew (London: Constable, 1930).

Balch, D. L., ed., Social History of the Matthean Community (Minneapolis: A/F, 1991). Сборник статей, представляющих междисциплинарный подход.

Bauer, D. R., and M. A. Powell, Treasures New and Old (Atlanta: Scholars, 1996). Важные статьи.

Blomberg, C. L., Matthew (Nashville: Broadman, 1992).

Bornkamm, G., et al., Tradition and Interpretation in Matthew (Philadelphia: Westminster, 1963). Критика редакций.

Byrskog, S. Jesus the Only Teacher (CBNTS 24; Stockholm: Almqvist & Wiksell, 1994).

Учительный авторитет и передача традиции в Израиле и Мф.

Carter, W., Matthew: Storyteller, Interpreter, Evangelist (Peabody, MA: Hendrickson, 1995).

Deutsch, С, Lady Wisdom: Jesus and the Sages (Valley Forge, PA: Trinity, 1991).

Ellis, P. F., Matthew: His Mind and His Message (Collegeville: Liturgical, 1974). Преувеличение роли хиазма.

Goulder, M. D., Midrash and Lection in Matthew (London: SPCK, 1974).

Gundry, R. H., Matthew (2d ed.; Grand Rapids: Eerdmans, 1994).

Howell, D. B., Matthew's Inclusive Story (JSNRSup 42; Sheffield: Academic, 1990). Повествовательная риторика.

Kilpatrick, G. D., The Origins of the Gospel according to Matthew (Oxford: Clarendon, 1946).

Kingsbury, J. D., Matthew: Structure, Christology. Kingdom (Philadelphia: Fortress, 1975).

-, Matthew as Story (2d ed.; Philadelphia: Fortress, 1988). Нарративная критика.

-, «The Rhetoric of Comprehension in the Gospel of Matthew», NTS 41 (1995), 358-377.

Luz, U., Matthew 1-7 (Minneapolis: A/F, 1989).

-, Matthew in History (Minneapolis: A/F, 1994).

Malina, B. J., and J. H. Neyrey, Calling Jesus Names: The Social Value of Labels in Matthew (Sonoma, CA: Polebridge, 1988).

Meier, J. P., Law and History in Matthew's Gospel (AnBib 71; Rome: PBI, 1976).

-, The Vision of Matthew (New York: Paulist, 1979). Хорошее введение

-, Matthew (Wilmington: Glazier, 1980).

Menninger, R. E., Israel and the Church in the Gospel of Matthew (New York: Lang, 1994).

Overman,.Α., Matthew's Gospel and Formative Judaism (Minneapolis: A/F, 1990).

Patte, D., The Gospel according to Matthew (Philadelphia: Fortress, 1986). Структурализм.

Powell, J. Ε., The Evolution of the Gospel (New Haven: Yale, 1994). Несколько эксцентричный комментарий.

Powell, Μ. Α., God with Us: A Pastoral Theology of Matthew's Gospel (Minneapolis: A/F, 1995).

Przybylski, В., Righteousness in Matthew and His World of Thought (SNTSMS 41; Cambridge Univ., 1980).

Saldarini, A. J., Matthew's Christianjewish Community (Univ. of Chicago, 1994).

Schweizer, Ε., The Good News according to Matthew (Atlanta: Knox, 1975).

Stanton, G. N., A Gospel for a New People: Studies in Matthew (Edinburgh: Clark, 1992).

Хорошее введение.

Stock, Α., The Method and Message of Matthew (Collegeville: Liturgical, 1994).

Wainwright, E. M., Toward a Feminist Critical Reading of the Gospel According to Matthew

(BZNW 60; Berlin: de Gruyter, 1991).