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  • 1. A man may wel purpose a thyng in his heart: but the aunswere of the tongue commeth of the Lorde.
  • 2. A man thynketh all his wayes to be cleane: but it is the Lorde that iudgeth the myndes.
  • 3. Commit thy workes vnto the Lorde: and what thou deuisest it shall prosper.
  • 4. The Lorde hath made all thynges for his owne sake: yea, the vngodly for the day of wrath.
  • 5. The Lorde abhorreth all such as be of a proude heart: and though hande be ioyned in hande, yet they shall not be vnpunished.
  • 6. With mercie and faythfulnesse sinnes be forgeuen: and by the feare of the Lorde euyll is eschewed.
  • 7. When a mans wayes please the Lord, he maketh his very enemies to be his frendes.
  • 8. Better it is to haue a litle with ryghteousnesse, then great rentes wrongfully gotten.
  • 9. A man deuiseth a way in his heart: but it is the Lorde that ordereth his goynges.
  • 10. When the prophecie is in the lippes of the kyng, his mouth shall not go wrong in iudgement.
  • 11. A true wayght and ballaunce are the Lordes iudgement: all the wayghtes of the bagge are his worke.
  • 12. Wicked doers are an abhomination to the kyng, for a kynges seate shoulde be holden vp with ryghteousnesse.
  • 13. Ryghteous lippes are pleasaunt vnto kynges, and them that speaketh the trueth shall he loue.
  • 14. The kinges displeasure is a messenger of death: but a wise man wyll pacifie hym.
  • 15. The chearfull countenaunce of the kyng is life: and his louyng fauour is as a cloude of the latter rayne.
  • 16. To haue wisdome in possession, is better then to haue golde: and to get vnderstandyng, is rather to be chosen then to haue siluer.
  • 17. The path of the ryghteous is to eschewe euyll, and who so loketh well to his wayes, kepeth his owne soule.
  • 18. Pryde goeth before destruction, and an hygh mynde before the fall.
  • 19. Better it is to be of humble mynde with the lowly, the to deuide the spoyles with the proude.
  • 20. He that handleth a matter wisely obteyneth good: and blessed is he that putteth his trust in the Lorde.
  • 21. Who so is wyse in heart, shalbe called prudent: and the sweetnesse of his lippes encreaseth learnyng.
  • 22. Vnderstandyng is a well of lyfe vnto hym that hath it: as for the chastenyng of fooles it is but foolishnesse.
  • 23. A wyse heart ordereth his mouth wisely, and ministreth learnyng vnto his lippes.
  • 24. Fayre wordes are an hony combe, a refresshyng of the mynde, and health of the bones.
  • 25. There is a way that men thynke to be ryght: but the ende therof leadeth vnto death.
  • 26. A troublous soule disquieteth her selfe, for her owne mouth hath brought her therto.
  • 27. An vngodly person stirreth vp euyll, and in his lippes he is as an hotte burnyng fyre.
  • 28. A frowarde body causeth strife: and he that is a blabbe of his tongue maketh deuision among princes.
  • 29. A wicked man beguyleth his neyghbour, and leadeth hym into the way that is not good:
  • 30. He shutteth his eyes to deuise mischiefe: and moueth his lippes to bryng euyll to passe.
  • 31. Age is a crowne of worshyp, yf it be founde in the way of ryghteousnesse.
  • 32. A patient man is better the one strong: and he that can rule hym selfe, is more worth then he that wynneth a citie.
  • 33. The lottes are cast into the lappe: but the orderyng therof standeth all in the Lorde.